Imagination And Creativity As Spiritual Practice

I\’m always impressed when Josh Korba of Dharmapunx NYC + Brooklyn writes on his blog. Even if you are not a Buddhist, most of his writings are relevant. His latest is Imagination And Creativity As Spiritual Practice. He ties recent neuroscience research into the recommendations of traditional spiritual practices. It\’s very encouraging for those of us looking to get out of the grind of life into the joy of life.

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Henry Miller on Money vs. Wealth

Henry Miller when challenged by Ezra Pound on money about “what makes it and how it gets that way.” wrote a little booklet of the same name. Much of the details of money have changed since then (for example credit cards), though they are a continuation of trends Miller saw. There is a nice review of the book with some worthwhile quotes here.

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Field Guide to Getting Lost – Review

In my reading and in my life, I’m starting to encounter what Meister Eckhart called the Via Negative, the path through darkness, of not knowing. Often characterized as the downward path. A Field Guide to Getting Lost: Rebecca Solnit on How We Find Ourselves reviews a book that sounds like a good guide to this part of life. I may read the book, but even just reading the quotes in the review was helpful

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Christian-Buddhist Dialogue

I find it helpful to look at a something from several angles. If it\’s a physical object, I walk around it. If it\’s a translation, particularly from ancient texts, I read multiple translations. And spiritual topics I read multiple authors, often from different traditions. Below is from Richard Rohr\’s Meditations, a newsletter. It is one of the most helpful things I\’ve read on dualism, a favorite topic of Buddhists.

Abstract vs. Concrete

Friday, August 1, 2014

Along as you can deal with life in universal abstractions, you can pretend that the usual binary way of thinking is true, but once you deal with a specific or concrete reality, it is always, without exception a mixture of darkness and light, death and life, good and bad, attractive and unattractive. We who are trained in philosophy and theology have all kinds of trouble with that, because our preferred position is to deal with life in terms of abstractions and universals. We want it to be true “on paper” whether it is totally true in concrete situations is less important or even denied.

This is what the dualistic mind does because it does not know how to hold creative tensions. It actually confuses rigid thinking or black and white thinking with faith itself. In my opinion, faith is exactly the opposite—which is precisely why we call it “faith” and not logic.

The universal divine incarnation must always show itself in the specific, the concrete, the particular (as in Jesus), and it always refuses to be a mere abstraction. No one says this better than Christian Wiman: “If nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time ravaged self.” When we start with big universal ideas, at the level of concepts and –isms, we too often stay there—and forever argue about theory, and making more “crucial distinctions.” At that level, the mind is totally in charge. It is then easy to think that “I love people” (but not any individual people). We defend universal principles of justice but would not actually live fully just lives ourselves. The universal usually just gives us a way out. The concrete gives us a way in!

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Teaching Challenges II

Sometimes challenges lurk in unexpected places. I had a martial arts student who was 5\’10\” and 225+ pounds, a bit overweight and very strong. If his execution of a technique was even halfway decent, none of us could stop him. My challenge was to figure out how to challenge him.

Luckily, he found it himself by volunteering to help with the kids class. Part of the class was self-defense, but the most important part was coordination and balance exercises. Techniques that could not be \”muscled\”. So he had a reachable challenge that required a stretch both physical and emotional/mental. Little kids were doing things he couldn\’t, yet. Happily, he was up to the challenge. And his technique in the adults class improved.

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More on Learning Styles, Part II

For a while, my wife was a substitute science teacher. One of her assignments was to teach biology to a class of \”slow\” students. Having been warned that conventional approaches were ineffective, she tried a different tack. For their first assignment, they were to draw what they saw through a microscope. Even graduate students in biology can find this difficult. Her students breezed through the assignment making excellent drawings. This was a class of visual artists. Words did not mean nearly as much to them as images.

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More on Learning Styles

Learning to program in C is relatively easy, up to a point. But most self-taught learners bog down at pointers, one of the more difficult programming concepts. When I taught C pointers, I first described how they worked in C language terms. Then in computer architecture terms (most students had a computer architecture class by then). And I could see that around 40% of the class didn\’t get it. I went home and described my despair to my wife. Then a wonderful coincidence happened. That night I read Lewis Carroll\’s “Alice in Wonderland”, the section about the song, what the song\’s called, the name of the song, and what the name\’s called. It\’s a perfect matchup for pointers. The next class I read it to the class and could see that most of them comprehended.

Next time I might use the card catalog in a library as an analogy. The card is not the book, it points to where the book is stored.

Postscript: my wife, a therapist, sees that section as a description of a parentified child propping up an alcoholic father. Good teaching stories contain more than one lesson.

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Dharma at the Edge

Some people retreat to a hermit\’s cave for their spiritual practice. And stay there. Others go out into the world and make it a better place. Dharma at the Edge makes the case that this isn\’t just about service, it\’s about taking your spiritual practice up a level in a way that\’s consistent with traditional practice.

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Ganging Up on Ignorance

I hear and I forget.
I see and I remember.
I do and I understand.

Confucius

Research has found three major learning styles: visual (seeing), aural (hearing), and kinesthetic (moving). Most people have a preferred or dominant style, though most things can be learned through any of the three. It helps to figure out your preferred learning style and where available, use it. Note: some skills are best or only learned through certain learning styles. Book learning is fine for history though it can be learned through any of the three (e.g. re-enactment for kinesthetic learning). The finer points of physical skills, e.g. woodworking, require at least some kinesthetic learning. You must learn how to saw straight by doing it, by feeling the saw binding, chattering in the cut, etc. Learning which is your preferred learning style and going with it is the first level.

A second, more effective way is to combine learning styles—ganging up on ignorance. In class, I hear the presenter, see their body language and writing on the blackboard, and write notes, lots of notes. Writing is a kinesthetic experience. Plus I see my notes.

For a reading assignment, I see the text and write copious notes, missing only the aural experience. Two out of three beats one out of three. Note that highlighting or underlines sections of reading is not as effective as taking notes because there is not as much kinesthetic involvement.

Even physical skills can benefit from notetaking. The martial art I studied required a notebook with all the required techniques and some variations. By requiring you to reflect on what your body had learned, your ability to describe (i.e., teach) it to someone else was improved.

Improved, affordable technology can help too. For a long time I felt that my martial art techniques were not as good as other people my rank. I felt a lot more mistakes in my techniques than I saw in theirs. This was a double standard. Much smaller mistakes can be felt than can be seen. When I saw myself in video recordings, I was judging us all by the same standard. My skill level was comparable to my peers.

When I first heard the quote at the beginning of this post, I thought the author was saying doing was best. Now I think he’s saying, all three are best.

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Mindfulness for Introverts

Once beyond a tradition\’s \”Introduction to Meditation\”, attention shifts from what (\”Sit down, shut up, pay attention\”) to how and for Westerners especially, why. Mindfulness for Introverts helped me from both a practical standpoint and a theoretical standpoint (I\’d say theological standpoint but most Buddhist traditions don\’t have a theos, a God or god). The author quotes Tara Brach, \”trance of unworthiness”, a helpful reminder that Buddhism stresses \”waking up\” from our unexamined assumptions. And the author\’s description of how to be in the world without it draining me, \”When I am mindful during teaching, I can actually transform the energy demands so they don’t feel as draining.\”  Very helpful.

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