Austin Lockdown – Churches

You go to war with the army you have.

Donald Rumsfeld

Rumsfeld took a lot of flack when he said this during the Iraqi invasion. It didn’t comfort the families whose members were dying due to shrapnel from Improvised Explosive Devices (IEDs) that penetrated the vehicles that weren’t armored against that kind of attacks. This is a corollary to the observation that armed forces are always fighting the previous war. I’m seeing this in the various churches response to lockdown in Austin.

Last week, the two medium size churches I’m involved with decided days ahead of time to cancel in-person worship and go on-line. This was before the gather size limits were imposed. A smaller church decided to continue holding in-person services. The former two worship services probably would have been illegal by the time they would have met last Sunday. The latter was still legal at the time they met. Two days later, all three would have been illegal.

The first church was already archiving the sermon audio. This was largely controlled from a computer in the loft. Last Sunday, they had video on YouTube that was recorded and shot from the loft with the computer and operator on the edge of the frame. The readings were audio only by someone off-camera. The piano on the sanctuary floor was recorded from the loft. As worship, it fell flat.

The other medium size church never made it on-line as far as I can tell. The promise was “preach on-line on Facebook”. Nothing on their Facebook page.

The little church had worship as usual. No recording. They started worship with two musicians, two clergy, and three people in the congregation growing to seven people by the sermon. Small turnout, but not wildly so.

This week the first church moved the camera onto the sanctuary floor, facing the ministers across the altar. A stain glass window was visible behind the ministers. The Lenten cross and crystal bowl/bell on the altar were visible. The latter was rung in the usual places. The music and the readings were prerecorded and inserted into the live streaming in the usual places. The congregational hymns had the music playing and the lyrics displayed. There was a chat stream down the right side so you had a sense of who was watching. The prayers of the people were texted to the minister. Largely what they already had in place with improvements on what didn’t work the previous week.

The second church still isn’t on-line, though their Website says they are broadcasting worship every Sunday. The link isn’t live.

The third church cancelled in-person worship after the 10 person gathering limit was imposed. The pastor wavered but did cancel when the Bishop insisted. They were already holding Wednesday evening Bible Study as a conference call. Bible Study was in-person five years ago and had 3-5 people. After the Charleston Emmanuel AMEC shootings, they shifted to a conference call and grew to 10-15 people. This Sunday they will hold Bible Study on Sunday evening instead of morning worship.

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Austin Lockdown – Parcel Delivery

Yesterday, I received a text telling me I had a parcel in the lockers. Expected but several days late (2 days usually, 4 days this time). It’s a refill of some OTC anti-viral supplements. Today (Sunday), I received a text about a parcel in the lockers. Unexpected. FedEx had delivered descaling liquid for our espresso machine. Needed, but not urgent. But this time there was a package of wipes in the area and a notice to please wipe down the keypad and the locker. Interesting.

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Austin Lockdown – Days 2 & 3

Austin has slowed way down. Wednesday we went to the supermarket early to get staples that weren’t on the shelf the previous trip. This was in the middle of the morning rush hour. Normally, we only consider turning right out of the apartment complex, too much traffic. There was none in either direction. We did find everything except the almond milk. There was a limit of 4 rice items. I bought the last pre-cooked rice pack.

Thursday we again went to the supermarket early, a half hour after they open (2 hours after their usual opening so they could restock). Again no commute traffic and no almond milk on the shelf or in the dairy case. My wife asked one the people restocking. He found a pallet of it in the back and dropped several into the sloped shelves from the back for her to pull out. People are still buying cases of things (e.g. beans), but their carts aren’t filled to the brim. Shopping for the long haul, but little obvious panic buying. The pallet of Ozarka spring water half liters was full, which it wasn’t the day before.

In the last week or so, we’ve only eaten out once. Normally we eat out one meal a day, usually lunch. Our most common lunch place is Luby’s cafeteria. After we shopped and put everything away, I went on-line to order lunch to be picked up. The site worked well though I thought I was ordering fresh green beans and received canned green beans. I added a comment, the roasted chicken should be a leg and thigh (dark quarter). We received breast and wing, more meat and not over cooked this time. A good meal. While we were waited to be served, we saw people in the “closed” dining area getting food off the line to-go. We’ll do that next time, no surprises what we are getting. When I placed the on-line order, I was told it would be ready in 15 minutes. I received a text before we were out the door that it was ready (approx. 5 minutes). If we had picked out our order there, the food would have been 10 minutes warmer.

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Austin on Lockdown

Tuesday around noon, the Mayor of Austin and a Travis County judge announced a shutdown of all bars and restaurant dining areas (take-out and delivery are still allowed) and a ban on all meetings or gatherings with ten people or more At the time, the CDC recommendation was less than 50 in general, 10 for high risk populations. The public schools and the University of Texas at Austin were already shutdown. The less than 10 recommendation seemed over reacting at the time. Now I’m not so sure. “Coronavirus: Why You Must Act Now” convinced me they are not over-reacting. The possible toll, if correct, is staggering: 96 million cases in the US and 480,000 deaths. Ten times the usual flu season.

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Austin, Ides of March, 2020

Laurence Musgrove, an English professor at Angelo State University and the author of The Bluebonnet Sutras, has started Tejascovido, a Web journal for Texans (now gone) writing about the COVID-19 crisis. He is publishing several pieces a day, both poetry and prose. I’m reading the new ones everyday. Today he published my poem, “Austin, Ides of March, 2020”, written on Friday about visiting the supermarket, seeing the panic buying, plus the closures in the Austin area in the previous week.

Yesterday the Austin mayor and a county judge closed the bars and restaurant dining area (take-out and delivery are still allowed) and limited meetings to less than ten participants. The fines in Italy for violating their lockdown are €38, soon to be raised to €135. Austin’s fine is $1000.

We are looking at our cupboards and deciding what we need for less frequent grocery store visits. We usually eat lunch out. We haven’t for several days and have largely eaten everything lunch-like.

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Know It Owl

Couldn’t resist. A Burrowing Owl in Berkeley, CA, home of the University of California, Berkeley and several other fine institutions of learning.

Know It Owl
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Beautifully Broken

A blog post by one of my favorite writers, Austin Kleon, and a YouTube video by one of my favorite musicians, Warren Hayes keep banging up up against each other in my head/heart. The song is “Beautifully Broken”. The post is about kintsugi, the Japanese of repairing broken pottery with gold as glue. Beautiful music and objects from the broken. Something to ponder.

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Don’t Read Poetry, by Stephanie Burt

Back in the 80s, I lived and worked for a month outside London. Weekends and a few week nights I’d ride the train into Waterloo Station, hop on the Underground, ride part way, then walk the rest to a museum, theater, or some other tourist destination. I learned a few neighborhoods and their good places to eat and drink. When a friend visited for a few days, we went full tourist, riding a Tour of London bus that circled inner London. It tied the isolated bits I knew into a more coherent whole.

“Don’t Read Poetry” is like taking tours of a big city, all with the same guide but different themes (Feelings, Characters, Forms, Difficulty, Wisdom, and Community) and routes. The routes cross and even overlap. Some of the same poems appear in more than one theme.

This book is compiled from the author’s blogs and has the breezy, breathless rush of an enthusiast showing you the treasures she’s found. This is not a museum guide reciting a script written by an academic ten years ago about the permanent collection that hasn’t changed in twenty years.

The author ranges wide across time (Ecclesiastes and the Biblical prophets, John Donne, Geoffrey Chaucer on up through Terrance Hayes and the #meToo movement) and space (European and non-European forms, both folk and formal). The author is trying to lift up our eyes to see beyond the usual authors and forms. Great poems align their subject, sound, form, and difficulty/accessibility, sometimes in opposite directions. Many of the cited poems are political (#meToo) or prophetic in the Hebrew Testament sense of social critique. Understanding requires context, “… when we see what it works against.” I encountered this in my own reading of Amos who has some timeless lines, e.g. “But let justice run down as waters and righteousness as a mighty stream.” Reading the whole book I was mystified. Amos rants mightily against something, but what? I had to ask a seminary student. Answer: a long forgotten religion that only history cares about. Which emphasizes something intrinsic to poetry. As a preaching professor said about his recent reluctance to quote poetry in sermons, “Poetry releases its treasures slowly.”

Though the author is an academic (English professor at Harvard) her intent is to invite you into poems, not intimidate or impress. The language in a few sections is a bit odd. I almost wondered if the explanation of a theme, form, or technique was written in that style.

The point of “Don’t Read Poetry,” is we can only read individual poems, written in a variety of forms, for a variety of reasons. Read them for themselves, not as a homogenous body of work. And read this book.

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The Bluebonnet Sutras

These wonderful sutras (Buddhist teachings) were written by Laurence Musgrove, English professor at Angelo State University.

With no retreat centers or meditation teachers nearby, he documents his spiritual journey in original sutras, calling into dialogue the imagined persona of the Buddha.

from the back cover

His nearest Buddhist centers are in San Antonio (3 hours away) and Santa Fe (7 hours away).

The sutras are laid out as poems with little rhyming and considerable enjambment. They could be considered prose poems, but feel more rhythmic. Something is missing if the line breaks are not respected. The speaker largely speaks in concrete language. The imagined Buddha speaks in metaphor and images. This is a gentle Buddha with deep empathy and wisdom. The poems hold up well on repeated reading. My wife and I are on our second pass through the whole collection and have read our favorites several times more.

The dialogues have little to say about theology/cosmology and much to say about every day behavior and how to treat people, including ourselves.

Broom Sutra

What I like most about working in the yard
Is that it gives me a lot of time to think,
Even though my body isn’t all that happy.

About the mowing and trimming part.
I also like the my neighbor the Buddha
Will often come over to talk to me about

The parade of my imagination.
For example, today I was picturing all of
The different ways people use a broom.

There are those that like to push a wide
Brush of a broom all the way down the long
Quiet hallway of the future in front of them.

Also there are those who love the short
Stroke of a broom in the here and now.
In the late hot afternoon, I swept dry

Clippings into small piles long the curb.
Next, I walked around with a bucket
And squatted down to pick up the piles.

Then, crouched as I was, I saw his shadow
Walking toward me over the even grass,
Ice cubes singing in the glass in his hand.

This Buddha is very American and very eclectic. He follows a Buddhism that fits gently with Jesus’ teachings. This is not the religion of the institutional church, either Buddhist or Christian. The book reminds me of “God’s Dog: Conversations with Coyote by Webster Kitchell. Both Coyote and the Buddha in these books have lost their ethnic roots. As has been observed elsewhere, perhaps in Kitchell’s book, “Coyote is nobody’s fool. He belongs to all of us.”

I like the imagination, word play, and teachings in this book.

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Niebuhr on Preaching

I hope my preaching will comfort the afflicted and afflict the comfortable.

Reinhold Niebuhr

This was one of the meditations today in the worship service. It is catchy, memorable, and a nice play on words.

I don’t like it for several reasons. I don’t think Niebuhr or my preacher were really talking about affliction. You can be afflicted by severe weather. They are talking about oppression, someone doing something nasty to you with intent. The other problem I have is that people rarely change for the better when afflicted or attacked.

Comforting the oppressed helps improve the situation, but easily slides into making them comfortable in their oppression, robbing them of agency, disempowering them. This is often coupled with some kind of prosperity theology. By emphasizing the person (the afflicted or oppressed) instead of the condition (oppression) it is too easy to miss when comfortable and the oppressed are contained in the same person.

Oppression needs to be confronted, gently and firmly. As most abusers were abused as children, oppressors, especially those with little real power or authority, feel oppressed. Rather than push back of oppression, a difficult and challenging task that requires a sense of power, they simply switch sides.

A step in the right direction is “Challenge oppression and empower the oppressed.” Both of these actions challenge the oppressive status quo and encourage positive change. I’m unclear that the statement can be improved without mangling English usage.

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